“Dear brothers and sisters in the United States, I have witnessed with great concern the disturbing social unrest in your nation in these past days, following the tragic death of Mr. George Floyd. My friends, we cannot tolerate or turn a blind eye to racism and exclusion in any form and yet claim to defend the sacredness of every human life. At the same time, we have to recognize that the violence of recent nights is self-destructive and self-defeating. Nothing is gained by violence and so much is lost.”

                                 — Pope Francis 


The tragic events of the last several weeks have put into POIGNANT CLARITY FOR ME the principles of Catholic Social Doctrine, the Principles of Our Founding Fathers in Liberty and Justice for All, and the Principles of Inclusion and Equality that should  FORM OUR CONSCIENCE and GUIDE OUR ACTIONS as Intentional Disciples of Jesus Christ.

The Preaching, Teaching, Healing, and Raising from the Dead of Jesus Christ was not based on the color of one’s skin or the country of one’s origin. It was based on one’s Faith in God, one’s Hope of Salvation, and one’s Love of Others.  Jesus sent his Apostles and Disciples to the Ends of the Earth to share the Word of God. JESUS WAS NOT A RACIST…HE EXCLUDED NO ONE. As His Brother, NEITHER SHOULD I.

And often unused Form of Contrition in the Catholic  Church is a General Confession. It involves looking at one’s life and our Sins Against God and Sins Against Others. Perhaps in this tragic time it is important for each of us to MAKE A GENERAL CONFESSION  as it relates to the SIN OF RACISM IN OUR LIFE. 

This Examination of Conscience for the Sin of Racism can be performed for each chapter of Your Life. For me, it would cover Five Chapters: 

>Chapter 1. In my Schools, how did I treat my fellow Black students at Newlon Elementary School,  Perry School, Presentation of Our Lady School, Regis High  School,  the Colorado School of Mines, and the Kennedy School at Harvard? Was I MEAN, INSENSITIVE, WILLFULLY HURTFUL, or INTENTIONALLY DISCRIMINATING? Did I Ridicule or Race-Bait? Did I SEE OTHERS do this and NOT CHALLENGE THEM?

>Chapter 2.  In my 35 year Professional Career, how did I treat Black candidates for jobs, the Black members of my staff, the inclusion of Black members on Boards and Commissions, and the effects of public policy decisions and actions on the Black Community? Were  MY PROFESSIONAL ACTIONS RACIALLY FAIR? Did my Staff and Boards reflect the Diversity of the Population which I Served?

>Chapter 3. In my Community and Social Life, did I PAY ATTENTION TO THE NEEDS OF and PROVIDE SERVICES TO the Black Community in the programs and outreach of Big Brothers Big Sisters of Colorado, The Salvation Army, Serra Colorado and Serra USA, and my Parish Council work at Mother of God Church? Does my circle of friends REFLECT THE DIVERSITY of the communities — School, Social Organizations, Church Community, Neighborhood, and Social Events — from which MY FRIENDS are drawn? Do I SUPPORT OR BELONG to organizations that discriminate or have racist undertones? Am I a person who INCLUDES OR EXCLUDES?

> Chapter 4. In my life as a Seminarian and a Catholic Priest in the twelve parishes and missions in Massachusetts and Colorado over the last 10 years, did my Initiatives TRANSCEND RACE AND ETHNICITY? Did my Liturgies include CULTURAL REFERENCES and Prayers for an END TO RACISM AND INEQUALITY? Do I ALLOCATE MY TIME EQUALLY TO ALL regardless of their Religion, the Color of their Skin, or their Political Ideology? Have I included PEOPLE OF COLOR in the PLANNING, ORGANIZING, AND IMPLEMENTATION of Parish Councils, Parish Programs, and Parish Events?

>Chapter 5. Have I used my personal Time, Talent, and Treasure to support those Organizations and Activities that BUILD OR DIVIDE? Have my actions OPENED OR HEALED a Core Wound? Am I a Racial Pharisee, or do I Really Believe that WHAT I SAY AND DO MATTERS?

In all My Chapters, did I follow the Politics of Inclusion or Exclusion. And equally important, have I hurt anyone through Sins of Commission or Omission? Were any actions in these Chapters RACIALLY MOTIVATED?

While My Life is given as the example, the narrative is designed to provide a template to EXAMINE YOUR CONSCIENCE and MAKE A GENERAL CONFESSION  of those areas of Implicit or Explicit Racism in all aspects of Your Life. 

God-created everyone for one purpose — to spend Eternal Life with Him. God-created a Diverse World of Nationalities, Diverse Colors of Skin, Diverse Forms of Governments,  and Diverse Cultures — that often may not look like our own Personal World. 


At its core is the First Principle of Catholic Social Doctrine – – the Dignity of the Human Being…A DIGNITY FREE OF RACISM. The Principles of Catholic Social Doctrine REFLECT DIVERSITY…and REJECT RACISM.

In Confession,  we talk about RESTITUTION. That can take many forms…Compensation for the Past, a Change of Practice in the Present, and a Way of Life in the Future…with a Universal Core that has One Color…LOVE.

For anyone reading this Reflection, who was part of one of My Chapters, and whom I have racially offended, dismissed, or diminished…I APOLOGIZE. 

MY RESTITUTION will be reflected not in Rewriting My Past, but in serving ALL THE PEOPLE that God has placed in my care in My Present with Respect, Inclusion, Compassion, Understanding, and LOVE…by RESETTING THOSE ASPECTS OF MY LIFE that are NOT IN BALANCE.

A NATIONAL CONSCIENCE is formed through the COLLECTION OF INDIVIDUAL RESPONSES…You And Me. And if we multiply that by the Population of Denver, the Population of Colorado, or the Population of the United States, we have a NATION in which GEORGE FLOYD DID NOT DIE IN VAIN…AND BLACK LIVES DO MATTER…not just in print…but in MY THOUGHT, WORD, AND DEED.

Servant of God Julia Greeley, Pray for Us!

+May God Bless You and Keep You+


Prayer is the breath of faith, a cry arising from the hearts of those who trust in God. We see this in the story of Bartimaeus, the beggar from Jericho. Though blind, he is aware that Jesus is approaching, and perseveres in calling out: “Jesus, Son of David, have mercy on me!” By using the phrase “Son of David,” he makes a profession of faith in Jesus the Messiah. In response the Lord invites Bartimaeus to express his desire, which is to be able to see again. Christ then tells him: “Go; your faith has saved you.” This indicates that faith is a cry for salvation attracting God’s mercy and power. As we continue on our pilgrimage of faith, may we, like Bartimaeus, always persevere in prayer, especially in our darkest moments, and ask the Lord with confidence: “Jesus have mercy on me. Jesus, have mercy on us!”

                                     — Pope Francis




What is PRAYER?


The Catechism describes PRAYER as ‘The elevation of the mind and heart to God in praise of his glory; a petition made to God for some desired good, or in thanksgiving for a good received, or in intercession for others before God. Through prayer the Christian experiences communion with God through Christ in the Church (2559 – 2565).’


The Words of Bartimaeus are a PRAYER — Praise to God, Petition, and Communion with God. Bartimaeus APPROACHES IN HUMILITY…and RESPONDS IN OBEDIENCE.


Notice how JESUS RESPONDS — ‘What do you want me to do for you?’ Jesus, the one who is SELF-GIVING and the one who SERVES, reaches out to respond to this PRAYER of Bartimaeus. His PRAYER, a Profession Of Faith, both HEALS and SAVES him. In the Action of Jesus,  we see the POWER in the WORDS OF JESUS and the MERCY OF GOD.


Everyone prays differently. But, Holy Scripture tells us that God Hears Our Prayers. But do We Hear Him? If we commit the Sin of Presumption in his response, the answer may be ‘no.’ But if we approach Jesus in Humility and Obedience, he will respond in two ways:  First, he will GIVE US WHAT WE NEED; and Second, he will GIVE US THE GRACE to receive it.


We have only to look at the PATRONS OF OUR TWO CHURCHES to see the Spectrum Of Prayer…


OUR BLESSED MOTHER — Be it done unto me according to your word…My Soul proclaims the Greatness of the Lord…Do whatever he tells you…


SAINT ELIZABETH OF HUNGARY — As in heaven Your will is punctually performed, so may it be done on earth by all creatures, particularly in me and by me…


MOTHER THERESA — Dear Jesus, help me to spread Thy fragrance everywhere I go. Flood my soul with Thy spirit and love. Penetrate and possess my whole being so utterly that all my life may only be a radiance of Thine. Shine through me and be so in me that every soul I come in contact with may feel Thy presence in my soul…


SAINT FRANCIS OF ASSISI — Great and glorious God, and Thou Lord Jesus, I pray you shed abroad your light in the darkness of my mind. Be found of me, Lord, so that in all things I may act only in accordance with Thy holy will…


MOTHER CABRINI — Fortify me with the grace of Your Holy Spirit and give Your peace to my soul that I may be free from all needless anxiety, solicitude and worry. Help me to desire always that which is pleasing and acceptable to You so that Your will may be my will…


SAINT ANTHONY OF PADUA — Draw us forth from the mire, Lord Jesus,  with the hook of your Cross; so that we may run, not to your sweetness, but to the bitterness of your Passion…




Complicated, no…Profound In Simplicity, yes…


So, how do YOU pray?


+May God Bless You and Keep You+


-Very Rev. Ronald W Cattany




Benedict XVI’s reflection on the great saint and Doctor of the Church in 2010.

Our catechesis today deals with Saint Catherine of Siena, a Dominican tertiary, a woman of great holiness and a Doctor of the Church. Catherine’s spiritual teachings are centered on our union with Christ, the bridge between earth and heaven. Her own virginal entrustment to Christ the Bridegroom was reflected in her celebrated visions. Catherine’s life also shows us the importance of the spiritual maternity exercised by so many women in every age. From this great saint let us learn to grow in holiness, love for the Lord and fidelity to his body, the Church.

Dear Brothers and Sisters,

Today I would like to speak to you about a woman who has had an eminent role in the history of the Church. She is St. Catherine of Siena. The century in which she lived — the 14th — was a troubled time for the life of the Church and for the whole social fabric in Italy and Europe.

However, even in the moments of greatest difficulty, the Lord does not cease to bless his People, raising men and women saints who stir minds and hearts, bringing about conversion and renewal. Catherine is one of these and still today she speaks to us and pushes us to walk courageously toward sanctity to be disciples of the Lord in an ever fuller sense.

Born in Siena in 1347 to a very numerous family, she died in her native city in 1380. At 16, moved by a vision of St. Dominic, she entered the Dominican Third Order, in the feminine branch called the Mantellate. She stayed with her family and confirmed the vow of virginity she made privately when she was still an adolescent; she dedicated herself to prayer, penance, and works of charity, above all for the benefit of the sick.

When her fame for sanctity spread, she became the protagonist in an intense activity of spiritual counsel, dealing with all categories of persons: nobles and politicians, artists and ordinary people, consecrated persons, ecclesiastics, and including Pope Gregory XI, who at that time resided in Avignon and whom Catherine exhorted energetically and effectively to return to Rome. She traveled a lot to solicit the interior reform of the Church and to foster peace between states. For this reason also the Venerable John Paul II declared her co-patroness of Europe: so that the Old World would never forget its Christian roots that are at the base of its journey and continue to draw from the Gospel the fundamental values that ensure justice and concord.

Catherine suffered much, as have many saints. Some thought in fact that she should not be trusted, to the point that, in 1374, six years before her death, the general chapter of the Dominicans called her to Florence to question her. They assigned her a learned and humble friar, Raymond of Capua, future master-general of the order. Having become her confessor and also her “spiritual son,” he wrote the first complete biography of the saint. She was canonized in 1461.

Catherine learned to read with effort and learned to write when she was already an adult. Her doctrine is contained in “The Dialogue of Divine Providence” or “Book of Divine Doctrine,” a masterpiece of spiritual literature in a collection of letters and prayers. Her teaching is gifted with such richness that, in 1970, the Servant of God Paul VI declared her a doctor of the Church, a title that was added to that of co-patroness of the city of Rome, by the decision of Blessed Pius IX, and of patroness of Italy, by the decision of the Venerable Pius XII.

In a vision that never left Catherine’s heart and mind, Our Lady presented her to Jesus who gave her a splendid ring, saying to her: “I, your Creator and Savior, espouse you in the faith, which you will always keep pure until you celebrate with me in heaven your eternal nuptials” (Raimondo da Capua, S. Caterina da Siena, Legenda maior, n. 115, Siena 1998). That ring was visible only to her. In this extraordinary episode, we see the vital center of Catherine’s religiosity and of every authentic spirituality: Christocentrism. Christ was for her a spouse, with whom she had a relationship of intimacy, communion and faithfulness; he is the cherished good above any other good.

This profound union with the Lord is illustrated by another episode in the life of this famous mystic: the exchange of hearts. According to Raymond of Capua, who transmitted the confidences received by Catherine, the Lord Jesus appeared to her with a bright red human heart in his hand, opened her chest and placed it in her, and said: “Dearest daughter, as the other day I took your heart that you offered to me, behold now I give you mine, and henceforth it will be in the place that yours occupied” (ibid.). Catherine truly lived St. Paul’s words, “It is no longer I who live, but Christ who lives in me” (Galatians 2:20).

Like the Sienese saint, every believer feels the need to be conformed to the sentiments of the heart of Christ to love God and neighbor as Christ himself loves. And we can all let our hearts be transformed and learn to love like Christ, in a familiarity with him nourished by prayer, meditation on the Word of God and the sacraments, above all by receiving Holy Communion frequently and with devotion.

Catherine also belongs to that rank of Eucharistic saints with which I concluded my apostolic exhortation “Sacramentum Caritatis” (cf. No. 94). Dear brothers and sisters, the Eucharist is an extraordinary gift of love that God continually renews to nourish our journey of faith, reinvigorate our hope, inflame our charity, to make us ever more like him.

A true and authentic spiritual family was built up around such a strong and genuine personality: people fascinated by the authoritative morality of this young woman of an elevated style of life, and at times impressed also by the mystical phenomena they witnessed, such as the frequent ecstasies. Many placed themselves at her service and above all considered it a privilege to be guided spiritually by Catherine. They called her “mamma,” because as spiritual children they received the nourishment of the spirit.

Today also the Church receives great benefit from the spiritual maternity of so many women, consecrated and lay, who nourish in souls the thought of God, reinforce people’s faith and orient Christian life toward ever higher summits. “Son I say to you and call you,” wrote Catherine addressing one of her spiritual sons, the monk Giovanni Sabbatini, “inasmuch as I give you birth by continuous prayers and desire in the presence of God, just as a mother gives birth to a son” (Epistolario, Lettera n. 141: To don Giovanni de’ Sabbatini). She would usually address the Dominican friar Bartolomeo de Dominici with these words: “Most beloved and very dear brother and son in Christ sweet Jesus.”

Another trait of Catherine’s spirituality is connected with the gift of tears. They express an exquisite and profound sensitivity, a capacity for being moved and tenderness. Not a few saints have had the gift of tears, renewing the emotion of Jesus himself, who did not hold back and hide his tears before the sepulcher of his friend Lazarus and the sorrow of Mary and Martha, and on looking at Jerusalem in his last days on earth. According to Catherine, the tears of saints are mixed with the blood of Christ, of which she spoke with very effective vibrant tones and symbolic images: “Remember Christ crucified, God and man (…). Put before you as object Christ crucified, hide in the wounds of Christ crucified, drown in the blood of Christ crucified” (Epistolario, Lettera n. 16: To one whose name is withheld).

Here we are able to understand why Catherine, though aware of the human defects of priests, always had great reverence for them: Through the sacraments and the Word they dispense the salvific strength of the blood of Christ. The Sienese saint always invited the sacred ministers, including the Pope, whom she called “sweet Christ on earth,” to be faithful to their responsibility, moved always and only by their profound and constant love of the Church. Before dying she said: “Leaving the body I, in truth, have consumed and given my life in the Church and for the Holy Church, which is for me a most singular grace” (Raimondo da Capua, S. Caterina da Siena, Legenda maior, n. 363).

Hence, from St. Catherine we learn the most sublime science: to know and love Jesus Christ and his Church. In the “Dialogue of Divine Providence,” she, with a singular image, describes Christ as a bridge flung between heaven and earth. It is made up of three steps constituted by the feet, the side and the mouth of Jesus. Raising itself by these steps, the soul passes through the three stages of every path of sanctification: detachment from sin, practice of the virtues and of love, sweet and affectionate union with God.

Dear brothers and sisters, let us learn from St. Catherine to love Christ and the Church with courage in an intense and sincere way. Hence, let us make our own the words of St. Catherine that we read in the “Dialogue of Divine Providence,” at the end of the chapter that speaks of Christ-bridge: “Through mercy you have washed us in the blood, through mercy you wished to converse with creatures. O Madman of love! It was not enough for you to incarnate yourself, but you also wished to die! (…) O mercy! My heart drowns in thinking of you: for no matter where I turn to think I find only mercy” (chapter 30, pp. 79-80). Thank you

[Translation by ZENIT]